WebNEPHILIM (Heb. נְפִילִים), a race of giants said to have dwelt in pre-Israelite Canaan (Num. 13:33). Genesis 6:1–2 relates that the "sons of gods," i.e., divine or angelic beings, took mortal wives; verse 4 continues, "It was then, and later too, that the Nephilim appeared [lit., were] on earth–when the divine beings cohabited with ... WebNimrod and Abraham. Son of Cush and grandson of Ham; his name has become proverbial as that of a mighty hunter. His "kingdom" comprised Babel, Erech, Accad, and Calneh, in the land of Sinar, otherwise known as the land of Nimrod (Gen. x. 8-10; I Chron. i. 10; Micah v. 5 [A. V. 6]). Nimrod is the prototype of a rebellious people, his name being ...
BET HA-MIDRASH - JewishEncyclopedia.com
WebMidrashis a Hebrew term, which is mostly used outside rabbinic literature, usually in the Hebrew Bible and in Qumran studies.5One should realise that, like most technical terms, the verb darash, from which the noun midrashis derived, has a common meaning, namely 'to seek' or 'to investigate' (cf. Bruns 1992:104). WebTzedakah or Ṣedaqah (Hebrew: צדקה [ts(e)daˈka]) is a Hebrew word meaning "righteousness", but commonly used to signify charity. This concept of "charity" differs from the modern Western understanding of "charity". The latter is typically understood as a spontaneous act of goodwill and a marker of generosity; tzedakah is an ethical obligation. pouf coffre centrakor
Lessons from Midrash on Torah Portion of Noah AskNoah.org
WebShemot Torah Portion: Exodus 1:1–Exodus 6:1. The Book of Exodus (in Hebrew: Shemot, or "Names") picks up largely where the Book of Genesis left off: with the story of the children of Jacob aka Israel. (By the way, if you're curious to know why we call this book "Names," Rabbi Fohrman has an answer for you in this video).There are 70 such persons, to be … WebDERASH (or Derush) (Heb. דְּרָשׁ or דְּרוּשׁ from דָּרַשׁ, "to interpret"), a method of exposition of scriptural verses. In the Midrash the distinction between derash and the alternative method called * peshat is not clearly defined and in parallel passages the terms are sometimes interchangeable (cf. Gen. R. 10:7 with ... Webmeaning in midrash once again. On the other hand, Fackenheim never explicitly mentions the midrashic framework as part of his discussion of the commanding Voice of Auschwitz. Thus, one gets the impression that the midrashic framework might once again be reinstated, though how this is to be done and in what fashion is not made clear. pouf clever